#Pranava Swaroop
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Galactic Eye Temple Talon Abraxas
Ajna Chakra
In the forehead, between the eyebrows, lies the two-petaled lotus, Ajna chakra. It shines like the bright moon, and its two petals vibrate with the sounds ham and ksham. Devi Hakini resides in the center of the Ajna chakra. White as the moon and with a pure mind (shuddha chitta). She has six heads and four arms that hold an hourglass-shaped drum, a skull, a jnana mudra (gesture of knowledge) and a japa mala.
The subtle mind (mana) resides in the Ajna chakra. A Shiva lingam called Itarakhya resides within it. It shines like a thunderbolt and is the abode of realization of supreme knowledge, including the vedas. It is also from here that one perceives the Brahma nadi, which connects the Muladhara to the Sahasrara chakra.
The bija mantra for Ajna chakra is AUM, also known as Pranava. It is said that one should meditate on this bija mantra with a steady mind. One should meditate on the Ajna chakra with devi Hakini, a glowing mind, a shining Shiva lingam, and AUM bija mantra. The meditator can perceive the Brahma nadi if he or she meditates this way with stillness and with his or her gaze turned inward.
By meditating on the Ajna chakra one becomes all-knowing, all-perceiving, a benefactor to all, all-powerful like Brahma, Vishnu, and Shiva, who are responsible for creation, regulation, and dissolution, respectively.
Between the eyebrows in the Ajna chakra is the soul, which is as bright as the tip of a flame and vibrates with the primordial sound of AUM. Above that is a bright young moon with a bindu (letter of sound ma) from which the unstruck sound of AUM is derived. This bindu shines like the rays of the moon.
Swami Hamsa swaroop maharaj describes an important doorway to the soul in his translation of Sat Chakra Nirupana. By holding the Niralamba mudra, which can be learned only from a guru, and by meditating on the place where the primordial sound of AUM originates, one experiences the light of the soul or highest spirit.
Next, Sat Chakra Nirupana discusses the importance of Ajna chakra at the end of life. One who meditates on the Ajna chakra at the end stage of life and surrenders the prana with devotion between the eyebrows, i.e. at the bindu from where the primordial sound originates, merges with the supreme consciousness.
In the Bhagavad Gita, Chapter 8 Verse 10, Shri Krishna says to Arjuna
prayaanakaale manasaachalena bhaktyaa yukto yogabalena chaiva |
bhruvormadhye praanamaaveshya samyak sa tam param purushamupaiti divyam || 10 ||
At death, with devotion, an unwavering mind, and the power of yoga, he who surrenders the Prana in the middle of the eyebrows, attains that supreme divine person.
Ajna Chakra: The abode of higher knowledge, perception and liberation:
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Mystic Eye Talon Abraxas
Ajna Chakra
In the forehead, between the eyebrows, lies the two-petaled lotus, Ajna chakra. It shines like the bright moon, and its two petals vibrate with the sounds ham and ksham. Devi Hakini resides in the center of the Ajna chakra. White as the moon and with a pure mind (shuddha chitta). She has six heads and four arms that hold an hourglass-shaped drum, a skull, a jnana mudra (gesture of knowledge) and a japa mala.
The subtle mind (mana) resides in the Ajna chakra. A Shiva lingam called Itarakhya resides within it. It shines like a thunderbolt and is the abode of realization of supreme knowledge, including the vedas. It is also from here that one perceives the Brahma nadi, which connects the Muladhara to the Sahasrara chakra.
The bija mantra for Ajna chakra is AUM, also known as Pranava. It is said that one should meditate on this bija mantra with a steady mind. One should meditate on the Ajna chakra with devi Hakini, a glowing mind, a shining Shiva lingam, and AUM bija mantra. The meditator can perceive the Brahma nadi if he or she meditates this way with stillness and with his or her gaze turned inward.
By meditating on the Ajna chakra one becomes all-knowing, all-perceiving, a benefactor to all, all-powerful like Brahma, Vishnu, and Shiva, who are responsible for creation, regulation, and dissolution, respectively.
Between the eyebrows in the Ajna chakra is the soul, which is as bright as the tip of a flame and vibrates with the primordial sound of AUM. Above that is a bright young moon with a bindu (letter of sound ma) from which the unstruck sound of AUM is derived. This bindu shines like the rays of the moon.
Swami Hamsa swaroop maharaj describes an important doorway to the soul in his translation of Sat Chakra Nirupana. By holding the Niralamba mudra, which can be learned only from a guru, and by meditating on the place where the primordial sound of AUM originates, one experiences the light of the soul or highest spirit.
Next, Sat Chakra Nirupana discusses the importance of Ajna chakra at the end of life. One who meditates on the Ajna chakra at the end stage of life and surrenders the prana with devotion between the eyebrows, i.e. at the bindu from where the primordial sound originates, merges with the supreme consciousness.
In the Bhagavad Gita, Chapter 8 Verse 10, Shri Krishna says to Arjuna
prayaanakaale manasaachalena bhaktyaa yukto yogabalena chaiva |
bhruvormadhye praanamaaveshya samyak sa tam param purushamupaiti divyam || 10 ||
At death, with devotion, an unwavering mind, and the power of yoga, he who surrenders the Prana in the middle of the eyebrows, attains that supreme divine person.
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